This is my interpretation of Luke 16:1-13
A man of wealth once accused his steward of recklessness. Distraught, worried how he’d survive without his position, the steward devised a scheme to lighten his burden. Before he was relieved of duty, he summoned all who owed his master money.
“You there! How much do you owe? A hundred? No, make it fifty! And you! How much must you pay? Well whatever it is, take off twenty!” And in this way, the steward made himself beloved amongst the people so they would take him in at the end of his time.
The man of wealth, upon hearing this clever plot, actually praised the steward for his shrewdness. It turns out that those who worship the wealth of this world are much wiser than those that seek only enlightenment. Through ill-gotten gains, they buy friendship, constructing a refuge for their time of need.
So if you too want to ensure a safe-harbor for yourself when all else fails, buy as many friends as possible while using whatever illegitimate means are at hand. Yet, consider that devotion to a part reveals devotion to the whole — and whoever deceives in a little reveals their overall dishonest nature.
But besides that, if you haven’t proven yourself with dirty money, who would trust you with truer treasures? And if you haven’t proven yourself with someone else’s possessions, who would give you any of your own!?
I’m being facetious of course. The alternative to an uncertain path paved with unprincipled profits, is a path to God. You obviously can’t follow two opposing routes at once. You can recognize God as your source of sustenance and eternal refuge — or you can make money the source of your salvation.